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THE
PHILOSOPHY OF TAEKWON-DO
(Taekwon-Do Chul hak)
In
recent years, there has been an upsurge in violence and a loss of
morality in all levels of society, especially among the young. There
are, of course a number of reasons for this.
Many psychologists today feel that this problem stems from
frustration. Analysts, on the other hand, point out that these
misguided people are indeed a disillusioned segment of society
searching for values and relevance in what they consider deceitful,
materialistic, and absurd world of wars and decadence.
Unfortunately, however, instead of constructively channeling their
extraordinary energy and potential, far too many strike out in blind
anger, destroying rather than building, or merely running away from
it all by isolating themselves with drugs and their own worlds of
fantasy. Presently, the tendency of "the stronger preying upon the
weaker" appears to be at its peak. Frankly, the present world
closely resembles a "corrupt age."
It is obvious that this phenomenon of society is not merely because
of the struggle for survival, but mainly because of an overdeveloped
material and scientific civilization. The former misleads the young
to the extreme materialism or egoism, while the latter seized human
beings with fear, though playing an essential role in public
welfare.
Then what would be the remedy? Needless to say it is the development
of moral civilization - the proper mental states of a human being as
the lord of creation, enough to prevail or at least keep abreast
with the development of material and scientific civilization.
The utmost purpose of Taekwon-Do is to eliminate fighting by
discouraging the stringer's oppression of the weaker with a power
that must be based on humanity, justice, morality, wisdom and faith,
thus helping to build a better and more peaceful world.
All men, regardless of age, have felt that death is a shame, and
lamented that they cannot live as long as the pine trees or the
turtles that seem to live a thousand years. Righteous men, on the
other hand, deplore the fact that justice does not always triumph
over the tyranny of power. However, there are two ways to deal with
these problems: The former, through mental discipline, the latter,
through physical training. It is my firm belief that through
Taekwon-Do, anyone can garner enough strength to become a guardian
of justice, to challenge social disunity and, to cultivate the human
spirit to the highest level attainable. It is in this spirit, I am
dedicating the art of Taekwon-Do to the people of the world.
The philosophy of Taekwon-Do is based on the ethical, moral, and
spiritual standards by which men can live together in harmony, and
its art patterns are inspired by the ideals and exploits of great
men from Korean history. Korea's famous military and civil leaders
who in nearly five thousand years of Korean history have never
invaded their neighbor yet who fought bravely and made great
self-sacrifices to defend their homeland against invading enemies. I
also include the names of patriots who willingly gave up their lives
to regain Korea's freedom and independence from the Japanese
occupation.
Each Tul (pattern) of Taekwon-Do expresses the thoughts and the
actions of these great men, so the students of Taekwon-Do must
reflect the true intentions of those whose name each Tul bears.
Therefore, under no circumstances should Taekwon-Do be used for any
commercial or political purpose whatsoever.
I have set forth the following philosophy and guidelines which will
be the cornerstone of Taekwon-Do and by which all serious students
of this art are encouraged to live.
1. Be willing to go where the going may be tough and do the things
that are worth doing even though they are difficult.
2. Be gentle to the weak and tough to the strong.
3. Be content with what you have in money and position but never in
skills.
4. Always finish what you begin, be it large or small.
5. Be a willing teacher to anyone regardless of religion, race or
ideology.
6. Never yield to repression or threat in the pursuit of a noble
cause.
7. Teach attitude and skill with action rather than words.
8. Always be yourself even though your circumstances may change.
9. Be the eternal teacher who teaches with the body when young, with
words when old, and by moral precept even after death.
Reproduced, with permission, from "Taekwon-Do" (The Korean Art of
Self Defense) also known as The Condensed Encyclopedia.
Fifth Edition 1999, All rights reserved
Copyright 1988, 1991, 1992, 1995, 1999 General Choi, Hong Hi.
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